Darkness in El Dorado - Archived Document
Internet Source: Antiwar.com, March 27, 2013.
The Militarization of American Life: From women in combat to the invasion of the sciences
by Justin Raimondo
As the American Empire transforms itself from a constitutional republic into a social democratic monstrosity – where everyone is "equal," and no one is free – egalitarianism is the fuel that runs the engine of imperialism. A perfect example is the recent announcement that the US military is getting with the times and allowing women in combat. What’s pretty disheartening is that not even the woman’s-place-is-in-the-home Neanderthals of the "traditionalist" camp even bothered to oppose this: for them, a more efficient war machine is much more important than any attachment to such "archaic" ideas as the men do the fighting while the women wait at home.
This innovation was followed up pretty quickly by a new proposal: that as long as we allow gays in the military we ought to allow transsexuals in, too. After all, the usual objections to women in combat don’t apply to them: they have the genetic makeup of men, and the sexual equipment of women (or as close as surgical science can conjure) – so why not?
In America, everyone has the "equal right" to kill, torture, maim, and otherwise abuse those who dare defy the wishes of our wise and benevolent rulers. This is what happens when egalitarianism displaces liberty at the core of the American psyche.
Women, gays, transsexuals, and presumably dwarves afflicted with Tourette’s Syndrome – all have an "equal right" to commit mass murder. Did the leftists who brought this Political Correctness down on our heads ever dream of the uses to which it would be put? And now that they’ve "grown up" and made their peace with the Empire, do they even care? Of course they don’t. All they care about is the great god Equality, on whose altar every value they every pretended to hold is being slaughtered.
It isn’t just them, however: militarism is a disease that spreads without effort, once it’s implanted in the body politic. It quite naturally infects the sciences, what with the diversion of scientific and technical talent that might have gone into productive civilian projects, and I’m not just talking about the hard sciences. Witness the co-opting of the "soft" science of anthropology by the same people who brought us the war in Afghanistan and the "COIN" strategy that was supposed to give us victory. These folks have created the so-called Human Terrain System, which seeks to utilize anthropology as a weapon in counterinsurgency warfare. Billions are being poured into "scientific research" on how best to subdue recalcitrant natives out in the colonies: when you’re talking about the military-industrial complex, it isn’t just Lockheed-Martin and Boeing.
The marriage of science and militarism is nothing new, but there are some resistors. As Inside Higher Education reports:
"The eminent University of Chicago anthropologist Marshall Sahlins resigned from the National Academy of Sciences on Friday, citing his objections to its military partnerships and to its electing as a member Napoleon Chagnon, a long-controversial anthropologist who is back in the news thanks to the publication of his new book, Noble Savages." [Hat tip: Jordan Bloom at The American Conservative]
You don’t have to be an anthropologist to get in on the action: yes, you too can access via live webcast the April 3 Pentagon/NAS "workshop," "New Directions in Assessing Individuals and Groups,"and hear the keynote address by Frederick Vollrath, the Principal Deputy Assistant Secretary of Defense for Readiness and Force Management. I’ll bet those anthropologists are making out like bandits!
As for Napoleon Chagnon – could a novelist have gotten away with such a name? – he is an extremely dubious character who apparently believes violence is not only genetically encoded in humans, but that there is an evolutionary bias in favor of homicidal homo sapiens. Instead of an atavistic trait surviving from pre-civilized man, wars of aggression – according to the Chagnonite version of biological determinism – are the mark of high civilization. It is a Bizarro World perspective on the nature of human progress, one that owes much to that great anthropologist, the Marquis de Sade.
Chagnon dismisses his critics as "left-wing anthropologists" and "anti-Darwinian romantics": he and his claque present themselves as true "scientists," and treat the study of anthropology – that is, of human nature – as if it were one of the "hard" sciences, like chemistry. Armed with "scientific" certitude, their one-dimensional view of life – "impoverished," as one critic remarked – is the perfect instrument of the modern Warfare State: bloodless, dogmatic, and cruel. Chagnon’s elevation to the NAS – which used to be a prestigious organization – is an absolute disgrace, and Prof. Sahlins was right to render his resignation in protest.
Citing his own objections to Chagnon’s research methods – see here – Sahlins went on to explain the core reason for his resignation. Because of "the toll" that military action overseas "has taken on the blood, treasure, and happiness of American people, and the suffering it has imposed on other peoples,” Sahlins said, “the NAS, if it involves itself at all in related research, should be studying how to promote peace, not how to make war."
In this age of Empire, militarism pervades American culture like a poisonous fog, hypnotizing a complacent population with narratives that valorize and justify a foreign policy of perpetual war. It reaches into every corner of everyday life, from the war propaganda spewed forth by the "mainstream" media to the movies we watch and what we learn in "science" class. Once this kind of cultural rot sets in, it is hard to root out: this is the true meaning of decadence, of a society suffering the latter stages of a fatal hubris.
Yet root it out we must. The battle for peace must be waged on the cultural and scientific front, as well as in the day to day world of the pundits and the Washington policy wonks. Indeed, victory on the battlefield of the culture necessarily precedes success on the political front, as we should have learned back in the 1960s.
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